Sunday, February 28, 2010
Putative sex differences in verbal abilities and language cortext: A critical review
This author reviewed many studies of gender differences in the brain. He found that there are some observed differences in early childhood and that some psychological problems are more likely to strike males than females, but other than that, there are no real differences in male and female brains, despite what is often printed in textbooks.
The Myth of Mars and Venus
With the publication of Cameron’s The Myth of Mars and Venus (2009) as a popular/linguistic rival to Tannen’s You Just Don’t Understand (1991), two camps were created. They use different sets of data to justify different conclusions about gender’s effect on amount of talk. Only time will tell which school of thought will fade into history and which will prove lasting, or if, like Universal Grammar, one camp digs in, establishes its own universities, and refuses to listen to others in the field.
The Gender Similarities Hypothesis.
Gender differences in verbal ability: a meta-analysis.
Race and gender in current American politics: A discourse-analysis perspective.
Gender differences across correlated corpora: Preliminary results.
Symbolic Capital in a Virtual Heterosexual Market.
Are women really more talkative than men?
Of all the studies examined in this paper, Mehl’s seems most like the type of measurement that is most likely to answer the question of whether men or women talk more. The study is not without its problems: participants were able to take off the recorder at any time or to erase any speech they did not wish the researchers to hear; also, the researchers apparently used a convenient sample of undergraduates. However, it took samples of speech in the most natural of environments: the participants’ daily lives. This is a great improvement over controlled, laboratory experiments measuring amounts of speech or even observed behavior in homes because the unobtrusiveness of the device is the closest thing we have yet to the proverbial “fly on the wall.”
More studies like Mehl’s are needed to determine if his results are generalizable to the larger population. The recording device he used sampled the actual ambient noise, allowing him to record naturalistic data without a constructed context; the device was also unobtrusive, which removed problems related to the “observer’s paradox” of trying to observe a natural behavior which changes when it is observed. When Mehl’s study is replicated with other, non-undergraduate populations, the amount of talk from each sub-population can be meta-analyzed and we can determine who talks more (while wearing the recording device). Until then, the academic community cannot consider the issue completely resolved.
The results of Mehl’s 2007 study were published in various popular news sources, like Reuters, ABC News, Associated Content, and National Public Radio. Particularly interesting are the comments at the end of the stories, which can erupt into heated arguments. At the end of Scientific American’s online summary of Mehl’s findings, Kenji1960 (2009) wrote: “’There are lies, Damn lies, and then there are statistics.’ Smart people can make statistics say anything they want. I know how long my wife talks on the phone to her friends.”
Kenji1960’s comment shows that the cultural myth bears more weight than empirical studies, which he obviously does not trust. Despite empirical evidence to the contrary, judging form other comments posted on other popular news sites, the cultural myth that women speak more than men appears to be alive and well. In order to combat the stereotype and this persistent cultural myth, we’ll need more than just solid methodology and publication in Scientific American. I don’t know what exactly Kenji1960 will find convincing, but if the academic community wants to do work which benefits society by dispelling stereotypes, we must reach out to people distrustful of us.
A Meta-Analytic Review of Gender Variations in Children’s Language Use: Talkativeness, Affiliative Speech, and Assertive Speech
Leaper & Smith (2004) note that girls are more talkative at all age levels except between five and nine years, when the difference is negligible (d=.06). Both genders engaged in more assertive speech in groups while more affiliative speech was observed in dyads. Older children were more likely to use gendered speech (affiliative for girls and assertive for boys) in single-sex groups than in mixed-sex groups. Boys used more assertive speech at home than in labs. Leaper & Smith’s (2004) meta-analysis is comparable to James & Drakich’s (1993) meta-analysis in that gender as a variable cannot account for the variation in generally male (dominant or assertive) versus generally female (cooperative or affiliative) styles of speech.
Moderators of Gender Effects on Parent’s Talk to Their Children: A Meta-Analysis
Significantly for the focus of this paper, Leaper, Anderson, & Sanders (1998) found that “In general, mothers were more likely to demonstrate higher amounts of verbal interaction” (p. 21): mothers spoke to their children more. This is in line with Leaper & Ayres’ (2007) findings that the presence of a child was a significant moderator in women’s talkativeness.
A Meta-Analytic Review of Gender Variations in Adults’ Language Use: Talkativeness, Affiliative Speech, and Assertive Speech.
Saturday, February 27, 2010
Tutors as Teacher: Assisting ESL/EFL Students in the Writing Center
General stuff: contrastive rhetoric, conflicting agendas. Its main benefits is that separates ideas about teaching ESL into 3 categories: Focus on form (contrastive rhetoric), focus on the writer (first negotiate meaning then the client self-corrects grammar; good references here), and focus on the reader (writing for academic community).
Friday, February 26, 2010
Understanding gender differences in amount of talk
Tuesday, February 16, 2010
Does the GRE predict meaningful success in the graduate training of psychologists?
at Yale
They tried to correlate GRE scores with grades, professor ratings, and dissertation ratings.
"In sum, GRE scores were found to be modest predictors of first-year but not second-year grades in our graduate program, both for men and for women. However, only the GRE Analytical test score was found to predict more consequential evaluations of student performance and only for men."
Wednesday, February 3, 2010
Zombies, Malls, and the Consumerism Debate: George Romero's Dawn of the Dead
Romero says that malls and a consumer culture make us into zombies.
Tuesday, February 2, 2010
Raising the Dead
An examination of why zombies fascinate us. Goes into history: from actual Voudan practice to the film WHite Zombie, then pulp comics, then Romero.
Zombies reflect our fear that deep down we are nothing but appetite. They are uncanny in Freudian sense because they are dead, and yet they move. They sometimes have the faces of our friends and family who have been turned.
They are essentially cinematic because they are so graphic.
Monday, February 1, 2010
The Power of Gender Ideologies in Discourse
In Tonga, there are 3 gender ideologies: sister-brother, wife-husband, and sweetheart-sweetheart. The mother-son or father-daughter relationship is not as important. In Tonga, sisters are superior to their brothers, but husbands are superior to their wives.
Phillips goes over different ways of interpreting gender ideologies in a historical literature review.
INterest in gender ideologies began in the 1960s and 1970s, when feminists took Marxist philosophy and replaced class with gender. Lakoff brought the argument into linguistics.
Anthropology reformulated the argument in terms of public and private spheres, dichotomizing male and female spaces. Keenan/Ochs paper on Malagasy falls into this genre of research.
The anthropological literature found that female discourse often took the form of specific genres. The identification of genres led to interest in the diversity of gender ideologies.
The underlying basis of all this research is the idea that women have different thoughts than men.
More recent: gender ideologies as related to class and race, the gendering of workplaces, in terms of communities of practice and institutions, and in nations.