Sunday, February 28, 2010
Putative sex differences in verbal abilities and language cortext: A critical review
This author reviewed many studies of gender differences in the brain. He found that there are some observed differences in early childhood and that some psychological problems are more likely to strike males than females, but other than that, there are no real differences in male and female brains, despite what is often printed in textbooks.
The Myth of Mars and Venus
With the publication of Cameron’s The Myth of Mars and Venus (2009) as a popular/linguistic rival to Tannen’s You Just Don’t Understand (1991), two camps were created. They use different sets of data to justify different conclusions about gender’s effect on amount of talk. Only time will tell which school of thought will fade into history and which will prove lasting, or if, like Universal Grammar, one camp digs in, establishes its own universities, and refuses to listen to others in the field.
The Gender Similarities Hypothesis.
Gender differences in verbal ability: a meta-analysis.
Race and gender in current American politics: A discourse-analysis perspective.
Gender differences across correlated corpora: Preliminary results.
Symbolic Capital in a Virtual Heterosexual Market.
Are women really more talkative than men?
Of all the studies examined in this paper, Mehl’s seems most like the type of measurement that is most likely to answer the question of whether men or women talk more. The study is not without its problems: participants were able to take off the recorder at any time or to erase any speech they did not wish the researchers to hear; also, the researchers apparently used a convenient sample of undergraduates. However, it took samples of speech in the most natural of environments: the participants’ daily lives. This is a great improvement over controlled, laboratory experiments measuring amounts of speech or even observed behavior in homes because the unobtrusiveness of the device is the closest thing we have yet to the proverbial “fly on the wall.”
More studies like Mehl’s are needed to determine if his results are generalizable to the larger population. The recording device he used sampled the actual ambient noise, allowing him to record naturalistic data without a constructed context; the device was also unobtrusive, which removed problems related to the “observer’s paradox” of trying to observe a natural behavior which changes when it is observed. When Mehl’s study is replicated with other, non-undergraduate populations, the amount of talk from each sub-population can be meta-analyzed and we can determine who talks more (while wearing the recording device). Until then, the academic community cannot consider the issue completely resolved.
The results of Mehl’s 2007 study were published in various popular news sources, like Reuters, ABC News, Associated Content, and National Public Radio. Particularly interesting are the comments at the end of the stories, which can erupt into heated arguments. At the end of Scientific American’s online summary of Mehl’s findings, Kenji1960 (2009) wrote: “’There are lies, Damn lies, and then there are statistics.’ Smart people can make statistics say anything they want. I know how long my wife talks on the phone to her friends.”
Kenji1960’s comment shows that the cultural myth bears more weight than empirical studies, which he obviously does not trust. Despite empirical evidence to the contrary, judging form other comments posted on other popular news sites, the cultural myth that women speak more than men appears to be alive and well. In order to combat the stereotype and this persistent cultural myth, we’ll need more than just solid methodology and publication in Scientific American. I don’t know what exactly Kenji1960 will find convincing, but if the academic community wants to do work which benefits society by dispelling stereotypes, we must reach out to people distrustful of us.
A Meta-Analytic Review of Gender Variations in Children’s Language Use: Talkativeness, Affiliative Speech, and Assertive Speech
Leaper & Smith (2004) note that girls are more talkative at all age levels except between five and nine years, when the difference is negligible (d=.06). Both genders engaged in more assertive speech in groups while more affiliative speech was observed in dyads. Older children were more likely to use gendered speech (affiliative for girls and assertive for boys) in single-sex groups than in mixed-sex groups. Boys used more assertive speech at home than in labs. Leaper & Smith’s (2004) meta-analysis is comparable to James & Drakich’s (1993) meta-analysis in that gender as a variable cannot account for the variation in generally male (dominant or assertive) versus generally female (cooperative or affiliative) styles of speech.
Moderators of Gender Effects on Parent’s Talk to Their Children: A Meta-Analysis
Significantly for the focus of this paper, Leaper, Anderson, & Sanders (1998) found that “In general, mothers were more likely to demonstrate higher amounts of verbal interaction” (p. 21): mothers spoke to their children more. This is in line with Leaper & Ayres’ (2007) findings that the presence of a child was a significant moderator in women’s talkativeness.
A Meta-Analytic Review of Gender Variations in Adults’ Language Use: Talkativeness, Affiliative Speech, and Assertive Speech.
Friday, February 26, 2010
Understanding gender differences in amount of talk
Monday, February 1, 2010
The Power of Gender Ideologies in Discourse
In Tonga, there are 3 gender ideologies: sister-brother, wife-husband, and sweetheart-sweetheart. The mother-son or father-daughter relationship is not as important. In Tonga, sisters are superior to their brothers, but husbands are superior to their wives.
Phillips goes over different ways of interpreting gender ideologies in a historical literature review.
INterest in gender ideologies began in the 1960s and 1970s, when feminists took Marxist philosophy and replaced class with gender. Lakoff brought the argument into linguistics.
Anthropology reformulated the argument in terms of public and private spheres, dichotomizing male and female spaces. Keenan/Ochs paper on Malagasy falls into this genre of research.
The anthropological literature found that female discourse often took the form of specific genres. The identification of genres led to interest in the diversity of gender ideologies.
The underlying basis of all this research is the idea that women have different thoughts than men.
More recent: gender ideologies as related to class and race, the gendering of workplaces, in terms of communities of practice and institutions, and in nations.
Sunday, January 31, 2010
The Language of Women in Korean and English
This article was very influenced by Lakoff.
Like English, Korean females are considered to speak more politely. Stereotypical female speech will use more -yo and less plain verb forms, very weak curses, more adverbs of degree, and a more varied intonation.
Sexuality as identity: Gay and lesbian language
Research on the language of gays went through 4 stages:
- 1920s-1940s. seeing it as a pathology and the language emphasized its strangeness. (Also, at that time it was thought that gays actually desired sex with the opposite sex). Focus on vocabulary and gender inevrsion
- 1950s-1960s. Researchers drew a division between old-fashioned "princesses" and young gay brothers, idealizing white middle-class speech.
- 1970s-mid 1990s. Influenced by literature on ethnic speech varieties, group cohesion as a gay identity and unity.
- 1990s to present. Queer theory: looking at variety and diversity in gay identity. Identity is now the effect of semiotic forms, not its source.
Tuesday, January 26, 2010
Do women and men speak the
Deborah Cameron. Extracted from The Myth of Mars and Venus published, by Oxford University Press in hardback at £10.99. To order a copy for £9.99 with free UK p&p go to guardian.co.uk/bookshop or call 0870 836 0875.
covers a lot of ground, like how manufacturing jobs have declined, service jobs have risen, and the myth that women are better at verbal skills means that employers will discriminate against men.
Says that "evolutionary biology" justifies modern discrimination by appealing to genetics.
The folk belief persists because it justifies prejudicial behavior.
Friday, January 22, 2010
Whose speech is more standard?
The linguistic forms we consider "feminine" actually indicate something else, like refinement, and that only indirectly indicates femininity.
But at Belten High in Detroit, bad grammar is associated with rebelliousness. Burnouts sue it a lot more than jocks. Jock girls use use almost no negative concord; burnout girls use it almost exclusively. It signals their rebellious attitude toward authority and school.
Nonstandard grammar is associated with toughness, and lower class girls must be tough. In "the halls of the academe or government," women cannot convey a folksy demeanor because they are more easily discredited as professionals than men. They cannot chance it.
Sex and Covert Prestige
In Norwich, as one goes down the social class ladder, instances of -in increase and instances of -ing decrease. But at each stratus, more males use -in than females.
In Norwich, women over-report their use of status-ful forms and men under-report them. In general, people form Norwich under-report more than Labov's New York informants.
Tuesday, January 19, 2010
A cultural approach to male-female miscommunication
Women and men are acculturated in different ways, and this difference in acculturation accounts for differences in their manners of communication.
Norm-makers, norm-breakers: uses of speech by men and women in a malagasy community
In Madagascar there are communities of Malagasy. Indirect speech styles are valued and associated with tradition.
Men generally use formal and indirect speech styles. Women are able to use direct styles and men bring along their wives if a complaint needs to be made or to ask for assistance from strangers.
